ðŸ—ģïļ â€œāļ­āļģāļ™āļēāļˆāļ‚āļ­āļ‡āļ›āļĢāļ°āļŠāļēāļŠāļ™â€
āđ€āļ›āđ‡āļ™āļ­āļģāļ™āļēāļˆāļ—āļĩāđˆāđƒāļŠāđ‰āđ„āļ”āđ‰āļˆāļĢāļīāļ‡â€ĶāļŦāļĢāļ·āļ­āđ€āļ›āđ‡āļ™āđ€āļžāļĩāļĒāļ‡āļ§āļēāļ—āļāļĢāļĢāļĄāļ—āļēāļ‡āļāļēāļĢāđ€āļĄāļ·āļ­āļ‡?

ðŸ—ģïļ â€œāļ­āļģāļ™āļēāļˆāļ‚āļ­āļ‡āļ›āļĢāļ°āļŠāļēāļŠāļ™â€
āđ€āļ›āđ‡āļ™āļ­āļģāļ™āļēāļˆāļ—āļĩāđˆāđƒāļŠāđ‰āđ„āļ”āđ‰āļˆāļĢāļīāļ‡â€ĶāļŦāļĢāļ·āļ­āđ€āļ›āđ‡āļ™āđ€āļžāļĩāļĒāļ‡āļ§āļēāļ—āļāļĢāļĢāļĄāļ—āļēāļ‡āļāļēāļĢāđ€āļĄāļ·āļ­āļ‡?
.
āļŠāđˆāļ§āļ‡āđ€āļ§āļĨāļēāļ—āļĩāđˆāļ›āļĢāļ°āđ€āļ—āļĻāļāļģāļĨāļąāļ‡āļˆāļ°āđ€āļ”āļīāļ™āđ€āļ‚āđ‰āļēāļŠāļđāđˆāļāļēāļĢāđ€āļĨāļ·āļ­āļāļ•āļąāđ‰āļ‡āļ­āļĩāļāļ„āļĢāļąāđ‰āļ‡
āļ„āļģāļ§āđˆāļē “āļ„āļ·āļ™āļ­āļģāļ™āļēāļˆāđƒāļŦāđ‰āļ›āļĢāļ°āļŠāļēāļŠāļ™â€ āļāļĨāļēāļĒāđ€āļ›āđ‡āļ™āļ›āļĢāļ°āđ‚āļĒāļ„āļ—āļĩāđˆāļ”āļąāļ‡āđ„āļ›āļ—āļąāđˆāļ§āđ‚āļ‹āđ€āļŠāļĩāļĒāļĨ

āđāļ•āđˆāļ„āļģāļ–āļēāļĄāļŠāļģāļ„āļąāļāļ„āļ·āļ­â€Ķ
āļ­āļģāļ™āļēāļˆāļ—āļĩāđˆāļ§āđˆāļēāļĄāļąāļ™ āļ–āļđāļāļ„āļ·āļ™āļˆāļĢāļīāļ‡āđ„āļŦāļĄ
āļŦāļĢāļ·āļ­āđ€āļ›āđ‡āļ™āđāļ„āđˆāļ„āļģāļ—āļĩāđˆāļŸāļąāļ‡āđāļĨāđ‰āļ§āļĢāļđāđ‰āļŠāļķāļāļ”āļĩ āđāļ•āđˆāļ›āļĢāļ°āļŠāļēāļŠāļ™āļĒāļąāļ‡āđ„āļĄāđˆāļĄāļĩāļ—āļĩāđˆāļĒāļ·āļ™āđƒāļ™āļāļĢāļ°āļšāļ§āļ™āļāļēāļĢāļ•āļąāļ”āļŠāļīāļ™āđƒāļˆāļ‚āļ­āļ‡āļ›āļĢāļ°āđ€āļ—āļĻ?

TU-RAC āļŠāļ§āļ™āļŦāļēāļ„āļģāļ•āļ­āļš āđ€āļĢāļēāļŦāļĒāļīāļšāļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāļˆāļēāļ āļ§āļēāļĢāļŠāļēāļĢāļŠāļąāļ‡āļ„āļĄāļ§āļīāļˆāļąāļĒāđāļĨāļ°āļžāļąāļ’āļ™āļē (JMARD) āļĄāļēāļŠāļ§āļ™āļ„āļīāļ”
āļˆāļēāļāļšāļ—āļ„āļ§āļēāļĄāđ€āļĢāļ·āđˆāļ­āļ‡
“āļ›āļąāļˆāļˆāļąāļĒāļāļēāļĢāļĄāļĩāļŠāđˆāļ§āļ™āļĢāđˆāļ§āļĄāļ‚āļ­āļ‡āļ›āļĢāļ°āļŠāļēāļŠāļ™: āļāļĢāļ“āļĩāļĻāļķāļāļĐāļēāļāļēāļĢāļˆāļąāļ”āļāļēāļĢāļ›āđˆāļēāļŠāļļāļĄāļŠāļ™āļĻāļīāļĨāļēāđāļĨāļ‡āđāļĨāļ°āļ›āđˆāļēāļŠāļļāļĄāļŠāļ™āļŠāļ°āđ€āļ­āļĩāļĒāļšâ€
āļ•āļĩāļžāļīāļĄāļžāđŒāđƒāļ™āļ§āļēāļĢāļŠāļēāļĢ āļŠāļąāļ‡āļ„āļĄāļ§āļīāļˆāļąāļĒāđāļĨāļ°āļžāļąāļ’āļ™āļē (JMARD) āļŠāļ–āļēāļšāļąāļ™āļ§āļīāļˆāļąāļĒāđāļĨāļ°āđƒāļŦāđ‰āļ„āļģāļ›āļĢāļķāļāļĐāļēāđāļŦāđˆāļ‡āļĄāļŦāļēāļ§āļīāļ—āļĒāļēāļĨāļąāļĒāļ˜āļĢāļĢāļĄāļĻāļēāļŠāļ•āļĢāđŒ āđ‚āļ”āļĒ āļžāļąāļ™āļ˜āļĢāļąāļāļĐāđŒ āļœāļđāļāļžāļąāļ™āļ˜āđŒāļļ

āđāļĄāđ‰āļšāļ—āļ„āļ§āļēāļĄāļˆāļ°āļĻāļķāļāļĐāļēāļāļēāļĢāļĄāļĩāļŠāđˆāļ§āļ™āļĢāđˆāļ§āļĄāđƒāļ™āļĢāļ°āļ”āļąāļšāļŠāļļāļĄāļŠāļ™
āđāļ•āđˆ “āļŦāļĨāļąāļāļ„āļīāļ”” āđƒāļ™āļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāļŠāļ°āļ—āđ‰āļ­āļ™āļāļēāļĢāđ€āļĄāļ·āļ­āļ‡āļĢāļ°āļ”āļąāļšāļ›āļĢāļ°āđ€āļ—āļĻāđ„āļ”āđ‰āļ„āļĄāļĄāļēāļ ðŸ”

âœĻ āļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāļŠāļĩāđ‰āļ§āđˆāļē —
āļ­āļģāļ™āļēāļˆāļ‚āļ­āļ‡āļ›āļĢāļ°āļŠāļēāļŠāļ™āļˆāļ°āđ€āļāļīāļ”āļ‚āļķāđ‰āļ™āļˆāļĢāļīāļ‡ āļāđ‡āļ•āđˆāļ­āđ€āļĄāļ·āđˆāļ­āļ›āļĢāļ°āļŠāļēāļŠāļ™ â€œāļĄāļĩāļŠāđˆāļ§āļ™āļĢāđˆāļ§āļĄāļ­āļĒāđˆāļēāļ‡āļĄāļĩāļ„āļ§āļēāļĄāļŦāļĄāļēāļĒ”
āļāļēāļĢāļĄāļĩāļŠāđˆāļ§āļ™āļĢāđˆāļ§āļĄāđ„āļĄāđˆāđƒāļŠāđˆāđāļ„āđˆāđ„āļ›āļŦāļĒāđˆāļ­āļ™āļšāļąāļ•āļĢāđ€āļĨāļ·āļ­āļāļ•āļąāđ‰āļ‡āļ›āļĩāļĨāļ°āļ„āļĢāļąāđ‰āļ‡
āđāļ•āđˆāļ•āđ‰āļ­āļ‡āļĄāļĩāļ—āļąāđ‰āļ‡â€Ķ

1ïļâƒĢ “āđ‚āļ­āļāļēāļŠâ€ āđƒāļ™āļāļēāļĢāđ€āļ‚āđ‰āļēāļ–āļķāļ‡āļ‚āđ‰āļ­āļĄāļđāļĨ
āļ–āđ‰āļēāļ›āļĢāļ°āļŠāļēāļŠāļ™āđ„āļĄāđˆāļĢāļđāđ‰ āđ„āļĄāđˆāđ€āļ‚āđ‰āļēāđƒāļˆ āļāđ‡āđ„āļĄāđˆāļĄāļĩāļ§āļąāļ™āļĄāļĩāļŠāļīāļ—āļ˜āļīāđ€āļĨāļ·āļ­āļāļ­āļĒāđˆāļēāļ‡āļĄāļĩāđ€āļŦāļ•āļļāļœāļĨ

2ïļâƒĢ “āļžāļ·āđ‰āļ™āļ—āļĩāđˆâ€ āđƒāļŦāđ‰āđ€āļŠāļĩāļĒāļ‡āļ‚āļ­āļ‡āđ€āļ‚āļēāļ–āļđāļāđ„āļ”āđ‰āļĒāļīāļ™
āļ—āļąāđ‰āļ‡āđƒāļ™āđ€āļ§āļ—āļĩāļŠāļēāļ˜āļēāļĢāļ“āļ° āļ™āđ‚āļĒāļšāļēāļĒāļĢāļąāļ āļŦāļĢāļ·āļ­āđāļĄāđ‰āđāļ•āđˆāļĢāļ°āļ”āļąāļšāļŠāļļāļĄāļŠāļ™āđ€āļ­āļ‡

3ïļâƒĢ “āļ„āļ§āļēāļĄāļŠāļēāļĄāļēāļĢāļ–” āđƒāļ™āļāļēāļĢāļĄāļĩāļŠāđˆāļ§āļ™āļĢāđˆāļ§āļĄ
āļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāļĢāļ°āļšāļļāļ§āđˆāļē āļ›āļĢāļ°āļŠāļēāļŠāļ™āļ•āđ‰āļ­āļ‡āļĄāļĩāļ—āļąāļāļĐāļ°āļŠāļ·āđˆāļ­āļŠāļēāļĢ āđ€āļˆāļĢāļˆāļē āđāļĨāļ°āļ„āļīāļ”āļ§āļīāđ€āļ„āļĢāļēāļ°āļŦāđŒ
āđ€āļžāļ·āđˆāļ­āļŠāļĢāđ‰āļēāļ‡ â€œāļ­āļģāļ™āļēāļˆāļ•āđˆāļ­āļĢāļ­āļ‡â€ āļ‚āļ­āļ‡āļ•āļąāļ§āđ€āļ­āļ‡

4ïļâƒĢ āļāļĢāļ°āļšāļ§āļ™āļāļēāļĢāļ•āđ‰āļ­āļ‡ â€œāđ€āļ—āđˆāļēāđ€āļ—āļĩāļĒāļĄāđāļĨāļ°āđ€āļ›āđ‡āļ™āļ˜āļĢāļĢāļĄâ€
āļ–āđ‰āļēāļĢāļ°āļšāļšāđ„āļĄāđˆāđāļŸāļĢāđŒ āļ›āļĢāļ°āļŠāļēāļŠāļ™āļāđ‡āđ„āļĄāđˆāļĄāļĩāļ­āļģāļ™āļēāļˆāļˆāļĢāļīāļ‡

5ïļâƒĢ āļŦāļ™āđˆāļ§āļĒāļ‡āļēāļ™āļĢāļąāļāļ•āđ‰āļ­āļ‡āđ€āļ›āđ‡āļ™ â€œāļœāļđāđ‰āļŠāļ™āļąāļšāļŠāļ™āļļāļ™â€ āđ„āļĄāđˆāđƒāļŠāđˆ “āļœāļđāđ‰āļāļĩāļ”āļāļąāļ™â€
āļšāļ—āļ„āļ§āļēāļĄāļĒāđ‰āļģāļ§āđˆāļēāļ­āļ‡āļ„āđŒāļāļĢāļ āļēāļĒāļ™āļ­āļ āđ€āļŠāđˆāļ™āļĢāļąāļ/āļŦāļ™āđˆāļ§āļĒāļ‡āļēāļ™āļ—āđ‰āļ­āļ‡āļ–āļīāđˆāļ™
āļĄāļĩāļšāļ—āļšāļēāļ—āļŠāļģāļ„āļąāļāđƒāļ™āļāļēāļĢāđ€āļ›āļīāļ”āļžāļ·āđ‰āļ™āļ—āļĩāđˆ āđƒāļŦāđ‰āļ›āļĢāļ°āļŠāļēāļŠāļ™āļĢāđˆāļ§āļĄāļ•āļąāļ”āļŠāļīāļ™āđƒāļˆ

âœĻ āļ­āļ™āļēāļ„āļ•āļ›āļĢāļ°āđ€āļ—āļĻ āļˆāļ°āđ„āļ›āļ—āļēāļ‡āđ„āļŦāļ™?

āļ‚āļķāđ‰āļ™āļ­āļĒāļđāđˆāļāļąāļšāļ§āđˆāļē “āļŦāļĨāļąāļ‡āļˆāļēāļāđ€āļĨāļ·āļ­āļāļ•āļąāđ‰āļ‡â€
āđ€āļŠāļĩāļĒāļ‡āļ‚āļ­āļ‡āļ›āļĢāļ°āļŠāļēāļŠāļ™āļˆāļ°āļĒāļąāļ‡āļ–āļđāļāļŸāļąāļ‡āļ­āļĒāļđāđˆāđ„āļŦāļĄ

āđ€āļžāļĢāļēāļ°āļ›āļĢāļ°āļŠāļēāļ˜āļīāļ›āđ„āļ•āļĒāļ—āļĩāđˆāļ”āļĩ
āđ„āļĄāđˆāđƒāļŠāđˆāđāļ„āđˆāļāļēāļĢāđ€āļĨāļ·āļ­āļ â€œāđƒāļ„āļĢ”
āđāļ•āđˆāļ„āļ·āļ­āļāļēāļĢāļ­āļ­āļāđāļšāļšāļĢāđˆāļ§āļĄāļāļąāļ™āļ§āđˆāļē “āđ€āļĢāļēāļˆāļ°āđ„āļ›āđ„āļŦāļ™āļ”āđ‰āļ§āļĒāļāļąāļ™â€

📖 āļ­āđˆāļēāļ™āļ‡āļēāļ™āļ§āļīāļˆāļąāļĒāļ‰āļšāļąāļšāđ€āļ•āđ‡āļĄāđ„āļ”āđ‰āļ—āļĩāđˆ
👉 https://he02.tci-thaijo.org/index.php/JMARD/article/view/210238?utm_source=chatgpt.com


ðŸ—ģïļ â€œPower of the People” — Is it real, or merely a political slogan?

As Thailand prepares for another election,
the phrase “returning power to the people” has echoed across social media.

But a crucial question remains:

Is this power truly returned?
Or is it simply a comforting phrase, while citizens still lack a real seat at the decision-making table?

To explore this through evidence rather than emotion,
TU-RAC draws on research published in the Journal of Multidisciplinary Academic Research and Development (JMARD).

From the article:
“Citizen participation factors: A case study of community forest managements of Silalaeng and Sa-iab communities”
published in the Journal of Multidisciplinary Academic Research and Development (JMARD), Research and Consulting Institute, Thammasat University, by Panthrak Phookpan.

Although the study focuses on community-level participation,
its core concepts mirror political realities at the national level with striking clarity. 🔍

âœĻ The research highlights that—

Citizen power becomes real only when people can participate meaningfully.

And meaningful participation is far more than casting a vote every few years.
It requires:

1ïļâƒĢ Access to information

Without accurate and understandable information, citizens cannot make informed decisions.

2ïļâƒĢ Legitimate spaces for public voice

From community forums to national policy debates,
people need platforms where their voices can genuinely be heard.

3ïļâƒĢ Capacity and skills to participate

The study notes that citizens require communication, negotiation,
and analytical skills to build real bargaining power.

4ïļâƒĢ Fair and equitable processes

If systems are unequal, citizen power remains symbolic—not substantive.

5ïļâƒĢ Support from state institutions

Government agencies should function as facilitators, not gatekeepers,
ensuring public participation is possible and respected.

âœĻ So, where is the country heading?

It depends on whether, after the election,
the voices of the people will continue to be heard.

Because a healthy democracy is not defined solely by “who we elect,”
but by how we collectively shape the direction of our nation. ðŸ‡đ🇭

📖 Read the full article:
👉 https://he02.tci-thaijo.org/index.php/JMARD/article/view/210238?utm_source=chatgpt.com

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TU-RAC

āļŠāļ–āļēāļšāļąāļ™āļ§āļīāļˆāļąāļĒāđāļĨāļ°āđƒāļŦāđ‰āļ„āļģāļ›āļĢāļķāļāļĐāļēāđāļŦāđˆāļ‡āļĄāļŦāļēāļ§āļīāļ—āļĒāļēāļĨāļąāļĒāļ˜āļĢāļĢāļĄāļĻāļēāļŠāļ•āļĢāđŒ